<link rel="stylesheet" href="styles.f3b1fba60ec7970c.css">

Nietzsche on the «Sovereign Individual» and Agency

Вантажиться...
Ескіз

Дата

Назва журналу

Номер ISSN

Назва тому

Анотація

Nietzsche characterizes the sovereign individual using the metaphysical and moral language of free will and responsibility. It is, therefore, unsurprising that this description has sparked significant controversy among Nietzsche’s commentators – particularly in Anglo-American scholarship – as it appears to contradict the vast majority of his positions on these subjects. First, the article presents the two principal currents of interpretation: on one side, commentators who affirm the figure of the sovereign individual as compatible with Nietzsche’s philosophy; on the other, scholars who argue that the passage should be understood as ironic, since it not only contradicts Nietzsche’s steadfast fatalism but also clashes with the central tenets of his philosophy. Second, the article advances a position within this ongoing controversy. In my reading, Nietzsche understands agency as the incorporation of certain attitudes. An agent’s free choice consists only in the decision to transform certain attitudes into instinct, that is, to internalize ideals of conduct in such a way that they can become habits of action.

Опис

УДК

Мова

Є частиною

Бібліографічний опис

Itaparica André Luís Mota. Nietzsche on the «Sovereign Individual» and Agency // Sententiae. 2026. № 1. С. 52-61. URI: https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/1218.

Зібрання

Схвалення

Рецензія

Доповнено

Цитується в

Список використаної літератури (17)

  1. Acampora, C. (2004). On Sovereignty and Overhumanity: Why it Matters How We Read Nietzsche’s Genealogy II, 2. In C. Acampora (Ed.), Nietzsche’s on the Genealogy of Morals: Critical Essays (pp. 147-161). Lanham: Rowman.
  2. Anderson, R. L. (2022). Nietzschean Autonomy and the Meaning of the “Sovereign Individual”. Philosophy and Phenomenological Research, 105(2), 362-384. https://doi.org/10.1111/phpr.12824
  3. Constâncio, J. (2012). “A Sort of Schema of Ourselves”: On Nietzsche’s “Ideal” and “Concept” of Freedom. Nietzsche-Studien, 41(1), 127-162. https://doi.org/10.1515/niet.2012.41.1.127
  4. Elgat, G. (2020). The individualization of conscience: What Daybreak (9, 10, 544) and The Gay Science (117) tell us about the sovereign individual. Inquiry 63(1), 1-19. https://doi.org/10.1080/0020174X.2019.1669975
  5. Emden, C. J. (2025). Nietzsche Postanalytic? Moral Psychology, Philosophical Naturalism, and the Return of Metaphysics. Nietzsche-Studien, 54(1), 254-316. https://doi.org/10.1515/nietzstu-2025-0021
  6. Gemes, K. (2009). Nietzsche on Free Will, Autonomy, and the Sovereign Individual. In K. Gemes & S. May (Eds.), Nietzsche on Freedom and Autonomy (pp. 33-49). Oxford: Oxford UP. https://doi.org/10.1093/acprof:oso/9780199231560.001.0001
  7. Hatab, L. J. (2008). Nietzsche’s On the Genealogy of Morality: An Introduction. Cambridge: Cambridge UP. https://doi.org/10.1017/CBO9780511812002
  8. Leiter, B. (2011). Who Is Nietzsche’s “Sovereign Individual”? In S. May, Nietzsche’s on The Genealogy of Morality: A Critical Guide (pp. 101-119). Cambridge: Cambridge UP. https://doi.org/10.1017/CBO9781139014977.007
  9. Migotti, M. (2013). “A Promise Made is a Debt Unpaid”: Nietzsche on the Morality of Commitment and the Commitments of Morality. In J. Richardson & K. Gemes (Eds), The Oxford Handbook of Nietzsche (pp. 509-525). Oxford: Oxford UP. https://doi.org/10.1093/oxfordhb/9780199534647.013.0023
  10. Nietzsche, F. (2001). Beyond Good and Evil. (J. Norman, Trans.). Cambridge: Cambridge UP. https://doi.org/10.1017/CBO9780511812033