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Marilena Chaui’s Reading of Merleau-Ponty: From the Critique of Humanism to the Praise of Great Rationalism

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The intellectual trajectory of Marilena Chaui began with a Master’s thesis on the philosophy of Merleau-Ponty. Successfully defended in 1967, it was Brazil’s very first academic study on the French philosopher, and thus vastly influential on the reception of his unique phenomenology in the country. Our aim is to circumscribe the essence of her reflections on Merleau-Ponty, among which one finds a highly original emphasis on the relationship between his thought and so-called Great Rationalism, the latter being cast in an ambivalent role as both a tradition to be overcome and a source of inspiration for a new ontology.

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Santiago, H. Marilena Chaui’s Reading of Merleau-Ponty: From the Critique of Humanism to the Praise of Great Rationalism // Sententiae. 2025. № 2. С. 28-34. URI: https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/1136.

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Список використаної літератури (5)

  1. Chaui, M. (1967). Maurice Merleau-Ponty e a crítica ao humanismo[Master’s Thesis, University of São Paulo]. Repository of the University of São Paulo. https://www.teses.usp.br/teses/disponiveis/8/8133/tde-21062023-112954/pt-br.php.
  2. Merleau-Ponty, M. (1964a). The Metaphysical in Man. In M. Merleau-Ponty, Sense and Non-Sense (pp. 83-98). (H. L. Dreyfus, P. A. Dreyfus, Trans.). Evanston, IL: Northwestern UP.
  3. Merleau-Ponty, M. (1964b). The Philosopher and His Shadow. In M. Merleau-Ponty, Signs (pp. 159-181). (R. C. McCleary, Trans.). Evanston, IL: Northwestern UP.
  4. Merleau-Ponty, M. (1968). The Visible and the Invisible. (C. Lefort, Ed.; A. Lingis, Trans.). Ev-anston, IL: Northwestern UP.
  5. Merleau-Ponty, M. (2010). Institution and Passivity: Course Notes from the Collège de France(1954-1955). (L. Lawlor & H. Massey, Trans.). Evanston, IL: Northwestern UP.