| dc.contributor.author | Калантарова, О. | uk |
| dc.contributor.author | Kalantarova, O. | en |
| dc.date.accessioned | 2022-06-22T14:38:57Z | |
| dc.date.available | 2022-06-22T14:38:57Z | |
| dc.date.issued | 2022 | |
| dc.identifier.citation | Калантарова О. Буддійська філософія в Індії: від онтології абгідгарми до епістемології праманавади. Westerhoff, J. (2018). The Golden Age of Indian Buddhist Philosophy. Oxford: Oxford University Press. [Текст] / О. Калантарова // Sententiae. – 2022. – № 1. – С. 83-110. | uk |
| dc.identifier.issn | 2075-6461 | |
| dc.identifier.issn | 2308-8915 | |
| dc.identifier.uri | http://ir.lib.vntu.edu.ua//handle/123456789/35493 | |
| dc.description.abstract | Огляд книги Westerhoff, J. (2018). The Golden Age of Indian Buddhist Philosophy. Oxford: Oxford University Press. Volume 8. | uk |
| dc.description.abstract | Review of Westerhoff, J. (2018). The Golden Age of Indian Buddhist Philosophy. Volume 8. Oxford: Oxford University Press. | en |
| dc.language.iso | uk_UA | uk_UA |
| dc.publisher | ВНТУ | uk |
| dc.relation.ispartof | Sententiae. № 1 : 83-110. | en |
| dc.relation.uri | https://sententiae.vntu.edu.ua/index.php/sententiae/article/view/619 | |
| dc.subject | магаяна | uk |
| dc.subject | мадг’ямака | uk |
| dc.subject | йоґачара | uk |
| dc.subject | Діґнаґа | uk |
| dc.subject | Дгармакірті | uk |
| dc.subject | Mahāyāna | en |
| dc.subject | Madhyamaka | en |
| dc.subject | Yogācāra | en |
| dc.subject | Diṅnāga | en |
| dc.subject | Dharmakīrti | en |
| dc.title | Буддійська філософія в Індії: від онтології абгідгарми до епістемології праманавади. Westerhoff, J. (2018). The Golden Age of Indian Buddhist Philosophy. Oxford: Oxford University Press. | uk |
| dc.title.alternative | Buddhist philosophy in India: from the ontology of Abhidharma to the epistemology of pramāṇavāda. Westerhoff, J. (2018). The Golden Age of Indian Buddhist Philosophy. Oxford: Oxford University Press. | en |
| dc.type | Article | |
| dc.relation.references | Завгородній, Ю. (2021). Класична індійська філософія в оксфордській серії «Історія філософії без жодних прогалин». Adamson, P., & Ganeri, J. (2020). Classical Indian Philosophy: a History of Philosophy Without any Gaps. Oxford: Oxford University Press. Sententiae, 40(2), 66-84. https://doi.org/10.31649/sent40.02.066 | uk |
| dc.relation.references | Калантарова, О. (2019). Тибетський буддизм і наука: діалог на основі вчення Калачакри. Наукові записки НаУКМА. Історія і теорія культури, 2, 88-97. https://doi.org/10.18523/2617-8907.2019.2.88-97 | uk |
| dc.relation.references | Салвіні, М. (2021, 23 жовтня). Існування та невимовність в мадг’ямаці та йоґачарі. Лекція. [Ві-део]. YouTube. https://www.youtube.com/watch?v=y6VoRM7Ffos&t=121s | uk |
| dc.relation.references | Андросов, В. П.(2018). Царь Ваджраяны - «Гухья-самаджа-тантра» и буддийский тантризм: тра-диции истолкования тантры. Orientalistica, 1(2): 145-176. https://doi.org/10.31696/2618-7043-2018-1-1-19-44 | ru |
| dc.relation.references | Базаро в, А. А. (1998). Институт философского диспута в тибетском буддизме. СПб: Наука. | ru |
| dc.relation.references | Лейдерман, Н., & Липовецкий, М. (2003). Современная русская литература: 1950-1990-е годы(Т. 2). Москва: Академия. | ru |
| dc.relation.references | Леман, Х.-Т. (2013). Постдраматический театр. Москва: ABCdesign. | ru |
| dc.relation.references | Радхакришнан, С. (1956). Индийская философия(Том 2). Москва: Иностранная Литература. | ru |
| dc.relation.references | Торчинов, Е. А. (2015). Введение в буддологию. Курс Лекций.Москва: Академический проект. | ru |
| dc.relation.references | Щербатской, Ф. И. (1995). Теория познания и логика по учению позднейших буддистов. Часть 1.СПб.: Аста-Пресс. | ru |
| dc.relation.references | Anacker, S. (2002). Seven Works of Vasubandhu, the Buddhist Psychological Doctor. Delhi: Motilal Banarsidass Publishers. | en |
| dc.relation.references | Arnold, D. (2012). The Problem of Intentionality in Classical Buddhist and Cognitive-Scientific Philosophy of Mind. New York: Columbia University Press. | en |
| dc.relation.references | Bucknell, R. S., & Stuart-Fox, M. (1986). The Twilight Language: Explorations in Buddhist Meditation and Symbolism. Richmond: Curzon Press. | en |
| dc.relation.references | Clarke, D. M. (2016). French Philosophy, 1572-1675. Oxford: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780198749578.001.0001 | en |
| dc.relation.references | Dalai Lama XIV. (1988). The Dalai Lama at Harvard: Lectures on the Buddhist Path to Peace. Ithaca, N.Y.: Snow Lion Pubns. | en |
| dc.relation.references | Department of Religion. (n.d.). Gregory M. Seton. Dartmouth. https://religion.dartmouth.edu/people/gregory-m-seton-0 | en |
| dc.relation.references | Dunne, J. (2004). Foundations of Dharmakīrti’s Philosophy. Boston: Wisdom. | en |
| dc.relation.references | Eltschinger, V. (2014). Buddhist Epistemology as Apologetics: Studies on the History, Self-Understanding and Dogmatic Foundations of Late Indian Buddhist Philosophy. Wien: Austrian Academy of Sciences Press. https://doi.org/10.2307/j.ctt1vw0q6r | en |
| dc.relation.references | Ganeri, J. (2014). The Lost Age of Reason: Philosophy in Early Modern India 1450-1700. Oxford: Oxford University Press. | en |
| dc.relation.references | Ganeri, J. (n.d.). Blueprint Cosmopolitan Philosophy in a Culturally Polycentric World. Academia. https://www.academia.edu/8434737 | en |
| dc.relation.references | Garfield, J. L. (2022). Buddhist Ethics: A Philosophical Exploration. New York: Oxford University Press. https://doi.org/10.1093/oso/9780190907631.001.0001 | en |
| dc.relation.references | Garfield, J. L., & Van Norden, B. W. (2016, May 11). If Philosophy Won’t Diversify, Let’s Call It What It Really Is. New-York Times. http://www.nytimes.com/2016/05/11/opinion/if-philosophy-wont-diversify-lets-call-it-what-it-really-is.html | en |
| dc.relation.references | Garfield, J. L., & Westerhoff, J. (2015). Madhyamaka and Yogacara: Allies or Rivals? Oxford: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780190231286.001.0001 | en |
| dc.relation.references | Gold, J. C. (2015). Paving the Great Way: Vasubandhu's Unifying Buddhist Philosophy. New York: Columbia University Press. https://doi.org/10.7312/columbia/9780231168267.001.0001 | en |
| dc.relation.references | Goodman, R. B. (2015). American Philosophy before Pragmatism. Oxford: Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199577545.001.0001 | en |
| dc.relation.references | Gutting, G. (2013). Thinking the Impossible: French Philosophy Since 1960. Oxford: Oxford University Press. | en |
| dc.relation.references | Hopkins, J. (2003). Maps of the Profound: Jam-Yang-Shay-Ba's Great Exposition of Buddhist and Non-Buddhis Views on the Nature of Reality. Ithaca, N.Y.: Snow Lion Publications. | en |
| dc.relation.references | Huizinga, J. (1955). Homo Ludens: A Study of the Play-Element in Culture. Boston: Beacon Press. | en |
| dc.relation.references | Hutton, S. (2015). British Philosophy in the Seventeenth Century. Oxford: Oxford University Press. | en |
| dc.relation.references | Jackson, R. (1993). Is Enlightenment Possible? Dharmakīrti and rGyal tshab rje on Knowledge, Rebirth, No-Self and Liberation. Ithaca, N.Y.: Snow Lion Publications. | en |
| dc.relation.references | Kalantarova, O. (2019). Tibetan Buddhism and Science: Dialogue based on the Teaching of Kālacakra. [In Ukrainian]. NaUKMA Research Papers. History and theory of culture, 2, 88-97. https://doi.org/10.18523/2617-8907.2019.2.88-97 | en |
| dc.relation.references | Kalantarova, O. (2021). Methodological Pluralism through the Lens of the Doctrine of Time of Kālacakra: An Interview with Dr. Jensine Andresen. Filosofska Dumka, (2), 165-183. https://doi.org/10.15407/fd2021.02.165 | en |
| dc.relation.references | Misak, C. (2013). The American Pragmatists. Oxford: Oxford University Press. | en |
| dc.relation.references | Pandey, J. S. (Ed.). (1994). Bauddhastotrasaṁgraha. Delhi: Motilal Banarsidass. | en |
| dc.relation.references | Qvarnström, O. (1999). Haribhadra and the Beginnings of Doxography in India. In O. Qvarnström & N. K. Wagle (Eds.), Approaches to Jaina Studies: Philosophy, Logic, Rituals and Symbols (pp. 169-210). Toronto: Centre for South Asian Studies, Univ. of Toronto. | en |
| dc.relation.references | Siderits, M. (2022). How Things Are: An Introduction to Buddhist Metaphysics. New York: Oxford University Press. https://doi.org/10.1093/oso/9780197606902.001.0001 | en |
| dc.relation.references | jradhara, Great, & Chandrakirti. (2021). The Esoteric Community Tatnra with The Illuminating Lamp. Vol. I: Chapters 1-12. (J. R. Campbell & R. Tuhurman, Trans., Introduct.). Boston: Wisdom Publication. | en |
| dc.relation.references | Wang, Y. (2001). Buddhism and Deconstruction Towards a Comparative Semiotics. London and New York: Routledge, Taylor & Francis Group. | en |
| dc.relation.references | Westerhoff, J. (2018). The Golden Age of Indian Buddhist Philosophy. Oxford: Oxford University Press. https://doi.org/10.1093/oso/9780198732662.001.0001 | en |
| dc.identifier.doi | https://doi.org/10.31649/sent41.01.083 | |
